Egg-ceeding Our Egg-spectations

Blue skies, sunny and 40 degrees!

A number of weeks back, Frank shared the acronym BLESS in his sermon. It’s a simple method for living out Jesus’ command in Matthew chapter 22 to “Love your neighbor as yourself”. 

Begin with prayer
Listen
Eat
Serve
Share your story 

Part of South’s vision has been to serve our neighbors as a practical response to loving God. This is what leads us to last Saturday. In seeking to be good neighbors, our method hasn’t changed-we hosted another Egg Hunt. What changed was our goal; we wanted to listen to our neighbors. Of course, this means we needed to meet them. What better way to meet them than by inviting their kids to search for pastel plastic eggs on a Saturday morning? 

In an eggshell, we had a very successful event! Over two hundred and fifty people attended and over half of these were kids! The inflatables were kid magnets, and even the college age group had meaningful interactions with Lansing City employees. These are all wins, but the question remains: Did we listen to our neighbors? Yes we did! And here’s how we stayed focused on our goal: 

A number of South families showed up at 9 on Saturday morning and prayed together. We expected God to open hearts and enable us to connect with families in the park. Our missional parents initiated conversations, while taking note of names and ways to pray. Doing this enabled us to see our neighbors as people, not just a generic demographic living just beyond our backyard. We saw God working not only in our neighbors, but also in us, making us better neighbors! This brings us back to Jesus’ command to love our neighbors as ourselves.  How will we obey this? Two ways.    

First, we’re going to pray for our neighbors! 
Second, we’re going to find ways to connect with them in order to keep listening

Inside Out

Recess can either be a child’s greatest hope, or his greatest fear.

 I recall many afternoons at J.E. Ober Elementary School where two captains would choose teams for a game of kickball. We stood in a line waiting to be called. The worst possible scenario was to be chosen last. The anxiety of those not yet chosen increased with each selection. We trembled with nervousness. Some pleaded with their eyes; some cried “pick me, pick me.”

As overpowering as the anxiety was, as soon as you were chosen your fretfulness was washed away in relief. For most of us, the feeling so overwhelmed that we immediately forgot about those still in line waiting to be chosen. And while there might be a friend or two that we would lobby our team captain to select, for the most part, we were already thinking ahead to the game, completely oblivious to those still not chosen.

 It is as if there was some mental blackboard that was erased the moment we went from outsider to insider.

 The New Testament contains two interesting words in the original Greek that inform our understanding of those on the inside and those on the outside: OIKOS and XENOS. XENOS is translated as stranger or alien. It means outsiders – those who don’t know Jesus and, therefore, are not a part of the church. Interestingly enough, though, it also refers to how we are to live in this world.

 Paul uses this word in Ephesians 2 to remind Christians that they were once outsiders:

 Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)— remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. But now in Christ Jesus you who once were far away have been brought near by the blood of Christ . . . .

 Each of us was once estranged from God. We were outsiders, and not heirs to the promises of Christ. Tens of thousands in our city fit into this category. In fact – and I have repeated this so many times that our church must be growing weary of it – 36% of the people who live within three miles of our steeple, or nearly 20,000 people, have no faith involvement of any kind. They are XENOI. They are where each of us once was; they do not know Jesus.

 The opposite of XENOS is OIKOS. OIKOS is often translated as household. In our culture household means something different than it did in Paul’s day. In Paul’s day it referred, not just to one’s family, but also to his neighbors, friends, co-workers and acquaintances. It had a much more eastern feel to it. Maybe the best way to think of it is that OIKOS refers to our spheres of influence. Who are the people in my life that I have influence with? They are my OIKOS.

 Paul uses each of these words in Ephesians 2:19 to explain the transition from outsider to insider: “Consequently, you are no longer foreigners and strangers [XENOS], but fellow citizens with God’s people and also members of his household [OIKOS]. . . “

 The challenge for us, both as individuals and as a church, is to expand our OIKOS by moving people from XENOS to OIKOS. But how to we do that? We do so through a process that that Eric Bryant, a pastor at Gateway Church in Austin, Texas, explained to me a few weeks ago using the acrostic IPSIS:

I – Identify our OIKOS. Those people that God has already given us influence with.

P – Pray for our OIKOS. How often do we pray for our neighbors? Our co-workers?

S – Serve our OIKIS. I’ve been trying to do this this winter by snow blowing.

I – Invite our OIKOS. Not just to church, but whatever. Ballgames. Barbecue, etc.

S – Share with our OIKOS. We share our faith as God gives opportunity.

The problem, I think, is that many of us who are inside the church simply forget what it was like to be outside Just as we did when chosen by the team captain for her kickball team, we forget what it was like to be still in line, looking on with longing at those who were already part of the group.

When we become Christ followers there is such relief to know that Jesus’ death has purchased our freedom. There is such excitement as we dive into God’s Word and learn the amazing truths therein that now apply to us as new believers in Christ. There is a whole world of “Christian culture” to learn and interact with. Bible translations, Christian music, Christian events. On top of that are the great doctrines of the faith, the theology that helps us better understand this newfound belief. And so – quite unintentionally I am convinced – we forget about those who are still outsiders.

This is why Paul tells us in Ephesians 2:11-12 to remember. It is so easy to forget what it was like to be an outsider. And if we forget what it was like, we lose the motivation to reach those who are still outsiders.

This is doubly difficult for those of us who grew up in a church. Although there was a time when we were theologically outsiders – that is, before we submitted ourselves to Christ as Lord and Savior – we were still very much culturally insiders. We knew the Christian lingo; we were part of a church family even before we made our parents’ faith our own faith. Lifelong insiders are even more challenged to understand what it is like to be an outsider – a XENOS.

This is a challenge we face at South Lansing Christian Church: we are a church that is primarily made up of people on the inside.

The only way to change that focus is to turn our church inside out. To become an outsider focused church. We need to maintain our efforts to grow those who are on the inside while releasing them to go to those who are on the outside.

We need to remember what it was like to be “. . . separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world.”

And then, having remembered, we commit ourselves to being an inside out church that sacrifices comfort and convenience for the sake of those who are still XENOS.